METHOD OF VISITING IMAM AL REZA
Several forms of ziyarah of Imam al-Rida (‘a) have been mentioned. However, the most famous form has been mentioned in the most reliable books and reported from the sublime Shaykh Muhammad ibn al-Hasan ibn al-Walid, one of the mentors of Shaykh al-Saduq. From the book of al-Mazar by Ibn Qawlawayh, we can conclude that this form of ziyarah has been reported from the Holy Imams. This form of ziyarah, according to Shaykh al-Saduq’s book of man-la-yahzuruhul-faqih, is as follows:
When you intend to visit Imam al-Rida (‘a) in Tus, you may bathe yourself before you leave your house (at your hometown) and say the following words:
اللّٰهُمَّ طَهِّرْنِي وَ طَهِّرْ لِي قَلْبِي وَ اشْرَحْ لِي صَدْرِي وَ اَجْرِ عَلَى لِسَانِي مِدْحَتَكَ وَ الثَّنَاءَ عَلَيْكَ فَاِنَّهُ لا قُوَّةَ اِلا بِكَ اللّٰهُمَّ اجْعَلْهُ لِي طَهُورا وَ شِفَاءً
Say the following supplicatory words as you leave your house:
بِسْمِ اللّٰهِ وَ بِاللّٰهِ وَ اِلَى اللّٰهِ وَ اِلَى ابْنِ رَسُولِ اللّٰهِ حَسْبِيَ اللّٰهُ تَوَكَّلْتُ عَلَى اللّٰهِ اللّٰهُمَّ اِلَيْكَ تَوَجَّهْتُ وَ اِلَيْكَ قَصَدْتُ وَ مَا عِنْدَكَ اَرَدْتُ
When you go out of your house, you may stop at the door and say the following supplicatory words:
اللّٰهُمَّ اِلَيْكَ وَجَّهْتُ وَجْهِي وَ عَلَيْكَ خَلَّفْتُ اَهْلِي وَ مَالِي وَ مَا خَوَّلْتَنِي وَ بِكَ وَثِقْتُ فَلا تُخَيِّبْنِي يَا مَنْ لا يُخَيِّبُ مَنْ اَرَادَهُ وَ لا يُضَيِّعُ مَنْ حَفِظَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ [وَ آلِهِ] وَ احْفَظْنِي بِحِفْظِكَ فَاِنَّهُ لا يَضِيعُ مَنْ حَفِظْتَ
When you arrive there safely, Allah willing, and you intend to visit the Imam (‘a), you may bathe yourself and say the following words meanwhile:
اللّٰهُمَّ طَهِّرْنِي وَ طَهِّرْ لِي قَلْبِي وَ اشْرَحْ لِي صَدْرِي وَ اَجْرِ عَلَى لِسَانِي مِدْحَتَكَ وَ مَحَبَّتَكَ وَ الثَّنَاءَ عَلَيْكَ فَاِنَّهُ لا قُوَّةَ اِلا بِكَ وَ قَدْ عَلِمْتُ اَنَّ قِوَامَ دِينِي التَّسْلِيمُ لِاَمْرِكَ وَ الاتِّبَاعُ لِسُنَّةِ نَبِيِّكَ وَ الشَّهَادَةُ عَلَى جَمِيعِ خَلْقِكَ اللّٰهُمَّ اجْعَلْهُ لِي شِفَاءً وَ نُورا اِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
You may put on the purest and cleanest of your clothes, walk barefooted with tranquility and submission, and mention Almighty Allah in your heart, repeating the following statements:
اللّه اكبر
لا اله الاّ اللّه
سبحان اللّه
الحمد للّه
While entering the sacred shrine, you may say the following words:
بِسْمِ اللّٰهِ وَ بِاللّٰهِ وَ عَلَى مِلَّةِ رَسُولِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَ آلِهِ اَشْهَدُ اَنْ لا اِلَهَ اِلا اللّٰهُ وَحْدَهُ لا شَرِيكَ لَهُ وَ اَشْهَدُ اَنَّ مُحَمَّدا عَبْدُهُ وَ رَسُولُهُ وَ اَنَّ عَلِيّا وَلِيُّ اللّٰهِ
You may then walk towards the tomb to stop there, face it, and say the following words:
اَشْهَدُ اَنْ لا اِلَهَ اِلا اللّٰهُ وَحْدَهُ لا شَرِيكَ لَهُ وَ اَشْهَدُ اَنْ مُحَمَّدا عَبْدُهُ وَ رَسُولُهُ وَ اَنَّهُ سَيِّدُ الْاَوَّلِينَ وَ الْآخِرِينَ وَ اَنَّهُ سَيِّدُ الْاَنْبِيَاءِ وَ الْمُرْسَلِينَ اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ وَ سَيِّدِ خَلْقِكَ اَجْمَعِينَ صَلاةً لا يَقْوَى عَلَى اِحْصَائِهَا غَيْرُكَ اللّٰهُمَّ صَلِّ عَلَى اَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ اَبِي طَالِبٍ عَبْدِكَ وَ اَخِي رَسُولِكَ الَّذِي انْتَجَبْتَهُ بِعِلْمِكَ وَ جَعَلْتَهُ هَادِيا لِمَنْ شِئْتَ مِنْ خَلْقِكَ وَ الدَّلِيلَ عَلَى مَنْ بَعَثْتَهُ بِرِسَالاتِكَ وَ دَيَّانَ [دَيَّانِ] الدِّينِ بِعَدْلِكَ وَ فَصْلَ [فَصْلِ] قَضَائِكَ بَيْنَ خَلْقِكَ وَ الْمُهَيْمِنَ [الْمُهَيْمِنِ] عَلَى ذَلِكَ كُلِّهِ وَ السَّلامُ عَلَيْهِ وَ رَحْمَةُ اللّٰهِ وَ بَرَكَاتُهُ. اللّٰهُمَّ صَلِّ عَلَى فَاطِمَةَ بِنْتِ نَبِيِّكَ وَ زَوْجَةِ وَلِيِّكَ وَ اُمِّ السِّبْطَيْنِ الْحَسَنِ وَ الْحُسَيْنِ سَيِّدَيْ شَبَابِ اَهْلِ الْجَنَّةِ الطُّهْرَةِ الطَّاهِرَةِ الْمُطَهَّرَةِ التَّقِيَّةِ النَّقِيَّةِ الرَّضِيَّةِ الزَّكِيَّةِ سَيِّدَةِ نِسَاءِ اَهْلِ الْجَنَّةِ اَجْمَعِينَ صَلاةً لا يَقْوَى عَلَى اِحْصَائِهَا غَيْرُكَ اللّٰهُمَّ صَلِّ عَلَى الْحَسَنِ وَ الْحُسَيْنِ سِبْطَيْ نَبِيِّكَ وَ سَيِّدَيْ شَبَابِ اَهْلِ الْجَنَّةِ الْقَائِمَيْنِ فِي خَلْقِكَ وَ الدَّلِيلَيْنِ عَلَى مَنْ بَعَثْتَ [بَعَثْتَهُ] بِرِسَالاتِكَ وَ دَيَّانَيِ الدِّينِ بِعَدْلِكَ وَ فَصْلَيْ قَضَائِكَ بَيْنَ خَلْقِكَ. اللّٰهُمَّ صَلِّ عَلَى عَلِيِّ بْنِ الْحُسَيْنِ عَبْدِكَ الْقَائِمِ فِي خَلْقِكَ وَ الدَّلِيلِ عَلَى مَنْ بَعَثْتَ بِرِسَالاتِكَ وَ دَيَّانِ الدِّينِ بِعَدْلِكَ وَ فَصْلِ قَضَائِكَ بَيْنَ خَلْقِكَ سَيِّدِ الْعَابِدِينَ اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدِ بْنِ عَلِيٍّ عَبْدِكَ وَ خَلِيفَتِكَ فِي اَرْضِكَ بَاقِرِ عِلْمِ النَّبِيِّينَ اللّٰهُمَّ صَلِّ عَلَى جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ عَبْدِكَ وَ وَلِيِّ دِينِكَ وَ حُجَّتِكَ عَلَى خَلْقِكَ اَجْمَعِينَ الصَّادِقِ الْبَارِّ اللّٰهُمَّ صَلِّ عَلَى مُوسَى بْنِ جَعْفَرٍ عَبْدِكَ الصَّالِحِ وَ لِسَانِكَ فِي خَلْقِكَ النَّاطِقِ بِحُكْمِكَ [بِحِكْمَتِكَ] وَ الْحُجَّةِ عَلَى بَرِيَّتِكَ اللّٰهُمَّ صَلِّ عَلَى عَلِيِّ بْنِ مُوسَى الرِّضَا الْمُرْتَضَى عَبْدِكَ وَ وَلِيِّ دِينِكَ الْقَائِمِ بِعَدْلِكَ وَ الدَّاعِي اِلَى دِينِكَ وَ دِينِ آبَائِهِ الصَّادِقِينَ صَلاةً لا يَقْوَى عَلَى اِحْصَائِهَا غَيْرُكَ اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدِ بْنِ عَلِيٍّ عَبْدِكَ وَ وَلِيِّكَ الْقَائِمِ بِاَمْرِكَ وَ الدَّاعِي اِلَى سَبِيلِكَ اللّٰهُمَّ صَلِّ عَلَى عَلِيِّ بْنِ مُحَمَّدٍ عَبْدِكَ وَ وَلِيِّ دِينِكَ . اللّٰهُمَّ صَلِّ عَلَى الْحَسَنِ بْنِ عَلِيٍّ الْعَامِلِ بِاَمْرِكَ الْقَائِمِ فِي خَلْقِكَ وَ حُجَّتِكَ الْمُؤَدِّي عَنْ نَبِيِّكَ وَ شَاهِدِكَ عَلَى خَلْقِكَ الْمَخْصُوصِ بِكَرَامَتِكَ الدَّاعِي اِلَى طَاعَتِكَ وَ طَاعَةِ رَسُولِكَ صَلَوَاتُكَ عَلَيْهِمْ اَجْمَعِينَ اللّٰهُمَّ صَلِّ عَلَى حُجَّتِكَ وَ وَلِيِّكَ الْقَائِمِ فِي خَلْقِكَ صَلاةً تَامَّةً نَامِيَةً بَاقِيَةً تُعَجِّلُ بِهَا فَرَجَهُ وَ تَنْصُرُهُ بِهَا وَ تَجْعَلُنَا مَعَهُ فِي الدُّنْيَا وَ الْآخِرَةِ اللّٰهُمَّ اِنِّي اَتَقَرَّبُ اِلَيْكَ بِحُبِّهِمْ وَ اُوَالِي وَلِيَّهُمْ وَ اُعَادِي عَدُوَّهُمْ فَارْزُقْنِي بِهِمْ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ وَ اصْرِفْ عَنِّي بِهِمْ شَرَّ الدُّنْيَا وَ الْآخِرَةِ وَ اَهْوَالَ يَوْمِ الْقِيَامَةِ.
You may then sit to the side of the Imam’s head and say the following words:
السَّلامُ عَلَيْكَ يَا وَلِيَّ اللّٰهِ السَّلامُ عَلَيْكَ يَا حُجَّةَ اللّٰهِ السَّلامُ عَلَيْكَ يَا نُورَ اللّٰهِ فِي ظُلُمَاتِ الْاَرْضِ السَّلامُ عَلَيْكَ يَا عَمُودَ الدِّينِ السَّلامُ عَلَيْكَ يَا وَارِثَ آدَمَ صِفْوَةِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ نُوحٍ نَبِيِّ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ اِبْرَاهِيمَ خَلِيلِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ اِسْمَاعِيلَ ذَبِيحِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ مُوسَى كَلِيمِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ عِيسَى رُوحِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ مُحَمَّدٍ رَسُولِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ اَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ وَلِيِّ اللّٰهِ وَ وَصِيِّ رَسُولِ رَبِّ الْعَالَمِينَ السَّلامُ عَلَيْكَ يَا وَارِثَ فَاطِمَةَ الزَّهْرَاءِ السَّلامُ عَلَيْكَ يَا وَارِثَ الْحَسَنِ وَ الْحُسَيْنِ، سَيِّدَيْ شَبَابِ اَهْلِ الْجَنَّةِ السَّلامُ عَلَيْكَ يَا وَارِثَ عَلِيِّ بْنِ الْحُسَيْنِ زَيْنِ الْعَابِدِينَ السَّلامُ عَلَيْكَ يَا وَارِثَ مُحَمَّدِ بْنِ عَلِيٍّ بَاقِرِ عِلْمِ الْاَوَّلِينَ وَ الْآخِرِينَ السَّلامُ عَلَيْكَ يَا وَارِثَ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ الْبَارِّ السَّلامُ عَلَيْكَ يَا وَارِثَ مُوسَى بْنِ جَعْفَرٍ السَّلامُ عَلَيْكَ اَيُّهَا الصِّدِّيقُ الشَّهِيدُ السَّلامُ عَلَيْكَ اَيُّهَا الْوَصِيُّ الْبَارُّ التَّقِيُّ اَشْهَدُ اَنَّكَ قَدْ اَقَمْتَ الصَّلاةَ وَ آتَيْتَ الزَّكَاةَ وَ اَمَرْتَ بِالْمَعْرُوفِ وَ نَهَيْتَ عَنِ الْمُنْكَرِ وَ عَبَدْتَ اللّٰهَ [مُخْلِصا] حَتَّى اَتَاكَ الْيَقِينُ السَّلامُ عَلَيْكَ يَا اَبَا الْحَسَنِ وَ رَحْمَةُ اللّٰهِ وَ بَرَكَاتُهُ.
You may then throw yourself on the tomb and say the following supplicatory prayer:
اللّٰهُمَّ اِلَيْكَ صَمَدْتُ مِنْ اَرْضِي وَ قَطَعْتُ الْبِلادِ رَجَاءَ رَحْمَتِكَ فَلا تُخَيِّبْنِي وَ لا تَرُدَّنِي بِغَيْرِ قَضَاءِ حَاجَتِي وَ ارْحَمْ تَقَلُّبِي عَلَى قَبْرِ ابْنِ اَخِي رَسُولِكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ بِاَبِي اَنْتَ وَ اُمِّي يَا مَوْلايَ اَتَيْتُكَ زَائِرا وَافِدا عَائِذا مِمَّا جَنَيْتُ عَلَى نَفْسِي وَ احْتَطَبْتُ عَلَى ظَهْرِي فَكُنْ لِي شَافِعا اِلَى اللّٰهِ يَوْمَ فَقْرِي وَ فَاقَتِي فَلَكَ عِنْدَ اللّٰهِ مَقَامٌ مَحْمُودٌ وَ اَنْتَ عِنْدَهُ وَجِيهٌ.
You may then raise your right hand towards the sky, stretch out your left hand on the tomb, and say the following supplicatory prayer:
اللّٰهُمَّ اِنِّي اَتَقَرَّبُ اِلَيْكَ بِحُبِّهِمْ وَ بِوِلايَتِهِمْ اَتَوَلَّى آخِرَهُمْ بِمَا تَوَلَّيْتُ بِهِ اَوَّلَهُمْ وَ اَبْرَاُ مِنْ كُلِّ وَلِيجَةٍ دُونَهُمْ اللّٰهُمَّ الْعَنِ الَّذِينَ بَدَّلُوا نِعْمَتَكَ وَ اتَّهَمُوا نَبِيَّكَ وَ جَحَدُوا بِآيَاتِكَ وَ سَخِرُوا بِاِمَامِكَ وَ حَمَلُوا النَّاسَ عَلَى اَكْتَافِ آلِ مُحَمَّدٍ اللّٰهُمَّ اِنِّي اَتَقَرَّبُ اِلَيْكَ بِاللَّعْنَةِ عَلَيْهِمْ وَ الْبَرَاءَةِ مِنْهُمْ فِي الدُّنْيَا وَ الْآخِرَةِ يَا رَحْمَانُ.
You may turn to the side of the Imam’s feet and say the following words:
صَلَّى اللّٰهُ عَلَيْكَ يَا اَبَا الْحَسَنِ صَلَّى اللّٰهُ عَلَى رُوحِكَ وَ بَدَنِكَ صَبَرْتَ وَ اَنْتَ الصَّادِقُ الْمُصَدَّقُ قَتَلَ اللّٰهُ مَنْ قَتَلَكَ بِالْاَيْدِي وَ الْاَلْسُنِ.
You may then earnestly invoke the curse of Allah on the slayers of the Commander of the Faithful (Imam ‘Ali), the slayers of Imams al-Hasan and al-Husayn, and all the slayers of the family members of the Holy Prophet.
You may then return to the side of the Imam’s head and offer a two-unit prayer in which you may recite Surah Yasin (No. 36) after Surah al-Fatihah in one unit and Surah al-Rahman (No. 55) after Surah al-Fatihah in the other.
You may also pray and implore Almighty Allah as earnestly as possible.
You may also pray for yourself, your parents, and your brothers and sisters-in-faith as much as you can.
You may stay at the side of the Imam’s head as long as you wish, offering all your prayers there.
DIFFERENCE IN A STATEMENT
The aforesaid form of ziyarah is in fact the most excellent. One of its statements has read:
و سخروا بامامك
This statement has been quoted from the books of man-la-yahzuruhul-faqih, ‘Uyun Akhbar al-Rida, and the books of ‘Allamah al-Majlisi.
The statement involved thus means that these persons mocked at the Imam whom You have appointed for them.
However, according to the book of Misbah al-Za’ir, the statement is mentioned in this form:
و سخروا بايّامك
This meaning is also accurate and may be more accurate than the earlier from various aspects.
The Days are the Holy Imams, peace be upon them, according to the report of Saqr ibn Abi-Dalaf, which has been previously cited in the book (pp. 184, Vol. 1).
INVOCATION OF CURSE UPON THE ENEMIES
It is worth mentioning that invocation of Almighty Allah’s curse on the enemies of the Holy Imams can be said in any language or form. However, the most appropriate form may be the following, which is quoted from some validly reported supplications:
اللّٰهُمَّ الْعَنْ قَتَلَةَ اَمِيرِ الْمُؤْمِنِينَ وَ قَتَلَةَ الْحَسَنِ وَ الْحُسَيْنِ عَلَيْهِمُ السَّلامُ وَ قَتَلَةَ اَهْلِ بَيْتِ نَبِيِّكَ اللّٰهُمَّ الْعَنْ اَعْدَاءَ آلِ مُحَمَّدٍ وَ قَتَلَتَهُمْ وَ زِدْهُمْ عَذَابا فَوْقَ الْعَذَابِ وَ هَوَانا فَوْقَ هَوَانٍ وَ ذُلا فَوْقَ ذُلٍّ وَ خِزْيا فَوْقَ خِزْيٍ اللّٰهُمَّ دُعَّهُمْ اِلَى النَّارِ دَعّا وَ اَرْكِسْهُمْ فِي اَلِيمِ عَذَابِكَ رَكْسا وَ احْشُرْهُمْ وَ اَتْبَاعَهُمْ اِلَى جَهَنَّمَ زُمَرا.
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